Happy New Year

Hi Readers,

I thought I was only kidding a few posts ago when I said this was a slow blog, but somehow the rest of December got away from me!  Now that the holidays, grading, and an awesome trip to Ireland are now past,  I plan to have more regular posts, at least until the next semester starts again.

As to New Year’s itself, we proved to be our usual old-fart selves and had an early night since we had to be up before dawn to get our flight back to the U.S.A.   I’ll be posting more trip details and photos soon.

Letter from Women’s Historians to President Elect Obama

It turns out I’m not the only one who’s been thinking about whether the plans to have a 21st century WPA will actually avoid the mistakes of the old WPA by ensuring fairness to women and minorities.  Linda Gordon and other prominent women’s historians have put together the following letter to send to the President Elect.  Here’s information on how to submit your name too:

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Friends and colleagues,
Attached is a letter to President-elect Obama making a historical case for
more attention to gender equity in the proposed stimulus package.  It is
based on a draft circulated by Linda Gordon with input from several others.
We are sending it out to you now in the hope of gathering signatures from
students of history–which we mean in the most inclusive sense.  To sign on,
please send an email with your name and affiliation to Alice O’Connor:
aoconnor@history.ucsb.edu.  Please respond NO LATER THAN 5pm (PST) Monday
December 15.  We plan to send the letter on Tuesday, and then to have it
posted on appropriate websites.  And DO forward to others.
With thanks in advance for your help,

Linda Gordon, New York University
Mimi Abramovitz, Hunter College
Rosalyn Baxandall, SUNY Old Westbury
Eileen Boris, UC Santa Barbara
Rosie Hunter
Alice Kessler-Harris, Columbia University
Alice O’Connor, UC Santa Barbara
Annelise Orleck, Dartmouth College
Sally Stein, UC Irvine

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Dear President-elect Obama,

As students of American history, we are heartened by your commitment to a jobs stimulus program inspired by the New Deal and aimed at helping “Main Street.” We firmly believe that such a strategy not only helps the greatest number in our communities but goes a long way toward correcting longstanding national problems.

For all our admiration of FDR’s reform efforts, we must also point out that the New Deal’s jobs initiative was overwhelmingly directed toward skilled male and mainly white workers. This was a mistake in the 1930s and it is a far greater mistake in the 21st century economy, when so many families depend on women’s wages and when our nation is even more racially diverse.

We all know that our country’s infrastructure is literally rusting away. But our social infrastructure is equally important to a vibrant economy and livable society, and it too is crumbling. Investment in education and jobs in health and care work shores up our national welfare as well as our current and future productivity. Revitalizing the economy will require better and more widespread access to education to foster creative approaches and popular participation in responding to the many challenges we face.

As you wrestle with the country’s desperate need for universal health insurance, we know you are aware that along with improved access we need to prioritize expenditure on preventive health. We could train a corps of health educators to work in schools and malls and medical offices. As people live longer, the inadequacy of our systems of care for the disabled and elderly becomes ever more apparent. While medical research works against illness and disability, there is equal need for people doing the less noticed work of supervision, rehabilitation and personal care.

We are also concerned that if the stimulus package primarily emphasizes construction it is likely to reinforce existing gender inequities. Women today make up 46 percent of the labor force. Simple fairness requires creating that proportion of job opportunities for them. Some of this can and should be accomplished through training programs and other measures to help women enter traditionally male-occupied jobs. But it can also be accomplished by creating much-needed jobs in the vital sectors where women are now concentrated.

The most popular programs of the New Deal were its public jobs. They commanded respect in large part because the results were so visible: tens of thousands of new courthouses, firehouses, hospitals, and schools; massive investment in road-building, reforestation, water and sewage treatment, and other aspects of the nation’s physical plant–not to mention the monumental Golden Gate and Triborough Bridges, the Grand Coulee and Bonneville dams. But the construction emphasis discriminated against women. At best women were 18% of those hired and, like non-white men, got inferior jobs. While some of the well-educated obtained jobs through the small white-collar and renowned arts programs, the less well educated were put to work in sewing projects, often at busy work, and African American and Mexican American women were slotted into domestic service. This New Deal policy assumed that nearly all women had men to support them and underestimated the numbers of women who were supporting dependents.

Today most policy-makers recognize that the male-breadwinner-for-every-household assumption is outdated. Moreover, experts agree that, throughout the globe, making jobs and income available to women greatly improves family wellbeing. Most low-income women, like men, are eager to work, but the jobs available to them too often provide no sick leave, no health insurance, no pensions and, for mothers, pay less than the cost of child care. The part-time jobs that leave mothers adequate time to care for their children almost never provide these benefits.

Meanwhile the country needs a stronger social as well as physical infrastructure. Teachers, social workers, elder and child-care providers and attendants for disabled people are overwhelmed with the size of their classes and caseloads. We need more teachers and teachers’ aides, nurses and nurses’ aides, case workers, playground attendants, day-care workers, home care workers; we need more senior centers, after-school programs, athletic leagues, music and art lessons. These are not luxuries, although locality after locality has had to cut them. They are the investments that can make the U.S. economically competitive as we confront an increasingly dynamic global economy. Like physical infrastructure projects, these jobs-rich investments are, literally, ready to go.

A jobs-centered stimulus package to revitalize and “green” the economy needs to make caring work as important as construction work. We need to rebuild not only concrete and steel bridges but also human bridges, the social connections that create cohesive communities. We need a stimulus program that is maximally inclusive. History shows us that these concerns cannot be postponed until big business has returned to “normal.” We look to the new administration not just for recovery but for a more humane direction—and in the awareness that what happens in the first 100 days and in response to immediate need sets the framework for the longer haul of reform.

Book Club: The Hour I First Believed by Wally Lamb

Knitting Clio appears to be turning into a slow blog, but I finally have come up with something to post.  This month’s book club selection was Wally Lamb’s latest novel, The Hour I First Believed.   It was a good thing we had Thanksgiving break to read this, because this is one very long book.  Lamb’s writing is engaging as always and I found the central story about Caelum and Maureen Quirk, who are trying to rebuild their lives after Maureen survives spending hours in a cabinet during the horrific shootings at Columbine High School in 1999.

One book club member, who is a social worker, found Lamb’s description of post-traumatic stress — which affects multiple characters — to be very well done and moving.  Another commented on the Lamb’s description of chaos theory in the novel and how he draws in the various catastrophic events of the past decade to make commentary on life in twenty-first century America.   Caeleb spends much of the novel tracing his family history, which intersects with local Connecticut history (Mark Twain makes a brief appearance), as well as women’s role in prison reform for female prisoners and other social justice movements.

As a women’s historian, I found the historical material  to be fascinating. I also liked the feminist grad student/Katrina refugee that helps Quirk make sense of all the letters and diaries left in the attic.

One book club member absolutely hated the novel, saying that while Lamb’s writing is excellent, there is just one damn thing after another crammed into the novel. She also thinks Lamb is just showing off.  She was especially annoyed with the ending which I won’t give away here.

I would agree that there is too much going on in the novel.  This easily could have been two books — I would like to see the story of the women’s prison expanded into a longer separate treatment.  Still, I would recommend this to those who like Lamb’s other books.

Post Thanksgiving Food Meme

Courtesy of Pennamite.  Put “foods I’ve tried” in bold. Put “foods I would like to try” in italics. Then tally your score. Mine is 64%.  Bon appetit!

1.  Venison
2. Nettle tea
3. Huevos rancheros
4. Steak tartare
5. Crocodile
6. Black pudding
7. Cheese fondue
8. Carp
9. Borscht
10. Baba ghanoush
11. Calamari
12. Pho
13. PB&J sandwich
14. Aloo gobi
15. Hot dog from a street cart
16. Epoisses
17. Black truffle
18. Fruit wine made from something other than grapes
19. Steamed pork buns
20. Pistachio ice cream
21. Heirloom tomatoes
22. Fresh wild berries
23. Foie gras
24. Rice and beans
25. Brawn, or head cheese
26. Raw Scotch Bonnet pepper
27. Dulce de leche
28. Oysters
29. Baklava
30. Bagna cauda
31. Wasabi peas
32. Clam chowder in a sourdough bowl
33. Salted lassi
34. Sauerkraut
35. Root beer float
36. Cognac with a fat cigar
37. Clotted cream tea
38. Vodka jelly/Jell-O
39. Gumbo
40. Oxtail
41. Curried goat
42. Whole insects
43. Phaal
44. Goat’s milk
45. Malt whisky from a bottle worth £60/$120 or more
46. Fugu
47. Chicken tikka masala
48. Eel
49. Krispy Kreme original glazed doughnut
50. Sea urchin
51. Prickly pear
52. Umeboshi
53. Abalone
54. Paneer
55. McDonald’s Big Mac Meal
56. Spaetzle
57. Dirty gin martini
58. Beer above 8% ABV
59. Poutine
60. Carob chips
61. S’mores
62. Sweetbreads
63. Kaolin
64. Currywurst
65. Durian
66. Frogs’ legs
67. Beignets, churros, elephant ears or funnel cake
68. Haggis
69. Fried plantain
70. Chitterlings, or andouillette
71. Gazpacho
72. Caviar and blini
73. Louche absinthe
74. Gjetost, or brunost
75. Roadkill
76. Baijiu
77. Hostess Fruit Pie
78. Snail
79. Lapsang souchong
80. Bellini
81.  Tom yum
82. Eggs Benedict
83. Pocky
84. Tasting menu at a three-Michelin-star restaurant
85. Kobe beef
86. Hare
87. Goulash
88. Flowers (Nasturtiums, roses, artichokes, lavender)
89. Horse
90. Criollo chocolate
91. Spam
92. Soft shell crab
93. Rose harissa
94. Catfish
95. Mole poblano
96. Bagel and lox
97. Lobster Thermidor
98. Polenta
99. Jamaican Blue Mountain coffee
100. Snake

Mohawk Thanksgiving Address

Courtesy of Tuscarora and Six Nations Website:

The following version of the Thanksgiving Address
was sent by the Mohawk Nation and the Haudenosaunee Grand Council
via Chief Jake Swamp to the Fourth Russell Tribunal,
Rotterdam, The Netherlands, November, 1980.

THE PEOPLE

We who have gathered together are responsible that our cycle continues. We have been given the duty to live in harmony with one another and other living things. We give greetings that our people still share the knowledge of our culture and ceremonies and are able to pass it on. We have our elders here and also the new faces yet to be born, which is the cycle of our families___for this we give thanks and greetings. Now our minds are one.

THE EARTH

We give greetings and thanks to our Mother the Earth___she gives us that which makes us strong and healthy. We are grateful that she continues to perform her duties as she was instructed. The women and Mother Earth are one___givers of life. We are her color, her flesh and her roots. Now our minds are one.

THE PLANTS

We greet and thank the medicine plants of the earth. They have been instructed by the Creator to cure our diseases and sicknesses. Our people will always know their native names. They come in many forms and have many duties. Through the ones who have been vested with knowledge of the medicine plants, we give thanks. Now our minds are one.

We give greetings and thanks to the plant life. Within the plants is the force of substance that sustains many life forms. From the time of the creation we have seen the various forms of plant life work many wonders. We hope that we will continue to see plant life for the generations to come. Now our minds are one.

We give a greetings and thanks to the strawberry plants. We see them when the wind becomes warm again on the earth; the strawberries are indeed hanging there. And it is also true that we use them, that we drink the (straw)berry water. Now our minds are one.

THE THREE SISTERS

We have been given three main foods from the plant world___they are the corn, beans, and squash___the Three Sisters. For this we give thanks and greetings in the hope that they too will continue to replenish Mother Earth with the necessities of the life cycle. Now our minds are one.

THE WATERS

We give thanks to the spirit of waters for our strength of well being. The waters of the world have provided many things___they quench our thirst, provide food for the plant life, and are the source of strength for the medicines we need. Now our minds are one.

THE ANIMALS

We give thanks and greetings to the animal life. They are still living in the forests and other places. They provide us with food and this gives us peace of mind knowing that they are still carrying out their instructions as given by the Creator. We therefore give greetings and thanks to our animal brothers. Now our minds are one.

THE TREES

We acknowledge and give greetings to the trees of the world. They too continue to perform the instructions which they were given. The maple trees are the symbols as the head of the trees. It is the maple trees that provide us with sap for our syrup and is the first sign of the rebirth of spring. The trees provide us with shelter, shade, and fruits. Long ago our people were given a way of peace and strength and this way is symbolized by the everlasting tree of peace. Now our minds are one.

THE BIRDS

We now turn our thoughts toward the winged creatures. They have songs which they sing to help us appreciate our own purpose in life. We are reminded to enjoy our life cycle. Some of the winged are available to us as food and they too are carrying out their responsibilities. To us the eagle is the symbol of strength. It is said that they fly the highest and can see the creation. We show our gratitude for the fulfillment of his duties. Now our minds are one.

THE FOUR WINDS

We listen and hear the voices of the four winds. We are assured that they are following the instructions of the Creator. They bring us strength. They come from the four directions. For this we give greetings and thanks. Now our minds are one.

THE THUNDERERS

To the Thunderers we call our Grandfathers we give greetings and thanks. You have also been given certain responsibilities by the Creator. We see you roaming the sky carrying with you water to renew life. Your loud voices are heard from time to time and for the protection and medicine you give, we offer our thanksgiving. Now our minds are one.

THE SUN

Our thoughts now turn to the sky. We see the sun, the source of life. We are instructed to call him our Eldest Brother. With the sun we can see the perfect gifts for which we are grateful. Our Brother sun nourishes Mother Earth and is the source of light and warmth. Our Brothers is the source of all fires of life. With every new sunrise is a new miracle. Now our minds are one.

THE MOON

During the night time we see the moon. We have been instructed to address her as our Grandmother. In her cycle she makes her face new in harmony with other female life. Our Grandmother Moon still follows the instructions of the Creator. Within these are the natural cycles of women. She determines the arrival of children, causes the tides of the oceans and she also helps us measure time. Our Grandmother continues to lead us. We are grateful and express our thanksgiving. Now our minds are one.

THE STARS

The Stars are the helpers of Grandmother Moon. They have spread themselves all across the sky. Our people knew their names and their messages of future happenings even to helping to mold individual character of mankind. The Stars provide us with guidance and they bring the dew to the plant life. As we view the beauty of the Stars we know that they too are following the instructions of the Creator. Now our minds are one.

THE FOUR BEINGS

The four powerful spirit beings who have been assigned by the Creator to guide us both by day and night are called the Sky Dwellers. Our Creator directed these helpers to assist him in dealing with us during our journey on Mother Earth. They know our every act and they guide us with the teachings that the Creator established. For the power of direction, we give greetings and thanks to the Sky Dwellers. Now our minds are one.

THE CREATOR

We now turn our thoughts to the Creator himself. We choose our finest words to give thanks and greetings to him. He has prepared all things on earth for our peace of mind. Then he said, “I will now prepare a place for myself where no one will know my face, but I will be listening and keeping watch on the people moving about the earth.” And indeed, we see that all things are faithful to their duties as he instructed them. We will therefore gather our minds into one and give thanks to the Creator. Now our minds are as one.

Book Club: Deaf Sentence

This week, book club finally met to discuss David Lodge’s excellent novel, Deaf Sentence (we had to postpone a month due to various schedule conflicts).  The protagonist, Desmond Bates, is a middle-aged linguistics professor who has retired from his job because of high-frequency deafness. Lodge’s description of Desmond’s condition is based on his own experiences with hearing loss. He has a number poignant quotes about the experience of deafness:  e.g. “although blindness is tragic, deafness may be comic, ”  or at the very least lacking in poetry.  “The blind have pathos” he writes. “Sighted people regard them with compassion,” while the hard of hearing are regarded as lazy and dim. Desmond watches his wife Winifred’s career as an interior designer flourish while he languishes in a boring routine interrupted only by concerns about caring for his elderly father Harry. Adding to Desmond’s troubles is Alex Loom, a clueless and utterly strange graduate student who hopes Desmond will guide her dissertation project on the linguistic aspects of suicide notes.  At first, I feared this set-up would degenerate into slapstick, but Lodge balances out the comedy with frequent literary allusions and reflections on the human condition.  This is certainly one of his best novels — I wasn’t really impressed with the last few — so it was nice to see him return to the grace and wit he showed in Changing Places and Small World.  Highly recommended — and a good choice for holiday reading given his hilarious send-up of the joys and horrors of family Christmas celebrations.

P.S. Now that I think about it, Lodge’s comments about blindness are rather disturbing.  I have friends and colleagues who are blind — they don’t consider this a tragedy, nor do they like being seen as “helpless” or even poetic (remember, even positive stereotypes are still oppressive).

Also, forgot to mention the next selection — Connecticut native Wally Lamb’s new book, The Hour I First Believed.

Reality Check from Rosa Clemente

Those who follow my Facebook feed know that I’m relieved the election is over.  I haven’t blogged anything because I’ve been too busy reading the other blogs I subscribe to [see the blogroll for just a few].

Today’s lecture on campus by Green VP candidate, Rosa Clemente, gave me some additional food for thought as we await inauguration day.  Clemente was a campus activist during the 1990s and was highly critical of the Clinton administration’s policies on welfare reform and juvenile justice, not to mention bombings of Bosnia and Iraq.  She described the ways in which the Patriot Act has shut down social movements and real political dissent in the United States, and how the Democratic party is not really a progressive party (no surprise there).  She also described the way she and Mckinney were marginalized in this most racist/sexist election — none of the major media outlets covered the Green party candidates [except this one] nor were they allowed to debate the major party candidates.  Like other women in history, they were told “wait your turn.” She said the benefits of the Obama victory is that it gives the possibility of opening up dialogue with the rest of the world.  But she also warned that we need to call Obama on his promise for change, reiterating the message in Bruce Dixon’s article, “Cashing the Obama Check: Will it Come Back Marked ‘Insufficient Funds’?” — in other words, will there be real change, or more of the same?

I do find myself becoming uneasy as I hear about the various possibilities for cabinet posts and such — e.g. do we really need someone as Treasure secretary who said that it’s okay to export our toxic waste the developing world because people there “don’t live long enough to get cancer”? Who helped craft the deregulated system that has led to our current economic mess? Oh yeah, and let’s not forget about that remark he made about women and science while President of Harvard.  My colleague, who voted enthuastically for the Green party candidates said on the way to Clemente’s lecture today, “I told you so.”

Heath Ledger and Bipolar Disorder

In yet another shameless effort to boost my blog stats, here’s a comment on Trouble With Spikol’s recent post on the possibility that Heath Ledger had bipolar disorder.  According to a new biography, Heath’s uncle Hadyn has bipoloar disorder and suggests that the young star may have been as well.  Spikol says she hates these speculations, but I think that Hadyn makes a good point when he says that the diagnosis is nothing to be ashamed of. He told the author of the biography,  “I don’t mind people knowing I have bipolar disorder, and it’s a shame that it took this long to be diagnosed.”   You got it.  As the blogger at Mental Health Humor writes, there’s much we can learn from this example.

Drinking at UConn

I don’t subscribe to the Hartford Courant, so it was only by chance that I saw this article on drinking and Spring weekend at the University of Connecticut while I was getting my oil changed this morning.  I agree with the comments section — this really isn’t surprising.  What’s surprising is that college officials are surprised.  Many of the comments to the article come from alumni.  I especially like this one:

“The difference 25 years ago was that the main partying was confined to the dorms and the internal quads on campus. In general the state police were not involved and the Residence Hall staff could target the trouble makers so there was more control — most of the time.

When drinking got banned from organized UConn events it pushed the partying to less controlled neighborhood property and a greater number of students felt there was no consequences for their actions.”

The report mentions the Amethyst Initiative which suggests lowering the drinking age will combat the underground culture of binge drinking.  It remains to be seen whether UConn will adopt this or not.  I agree with the report that education about alcohol should begin early — but one would hope that the message would be that moderate alcohol consumption is the norm for the majority of adults.