Bunnies take on the FDA over emergency contraception

via Center for Reproductive Rights.

One year ago, on March 23, 2009, a federal court ruled that the U.S. Food and Drug Administration must reevaluate its decision to limit access to emergency contraception to women age 17 and older.

In its decision in Tummino v. von Eschenback,  the Court found that the FDA “acted in bad faith and in response to political pressure” and ordered the agency to reconsider the age and behind-the-counter restrictions to emergency contraception.

According to the Center for Reproductive Rights:

“These intrusive restrictions, unprecedented for drugs with over-the-counter status, make it harder and more stigmatizing for consumers to get the contraception during its most effective window.”

Here’s how the bunnies put it:

Just a side note — this video is rather interesting in terms of the history of girls and the material culture of contraception (which I’ve been asked to write about for a edited volume on girls and material culture entitled Material Girls.)

Tell the FDA to respect the scientific evidence and move quickly to end restrictions on emergency contraception!

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Scarleteen Founder Conducting Survey on Casual Sex | Our Bodies Our Blog

via Our Bodies Our Blog.  At the request of Judy Norsigian (whose visit to CCSU this week was fabulous)  I’m posting this announcement:

Heather Corinna, founder and editor of Scarleteen and author of S.E.X.: The All-You-Need-to-Know-Progressive Sexuality Guide to Get You Through High School and College, is doing a large study on multigenerational experiences with and attitudes about casual sex. The data will ideally be used for publication, but answers are completely anonymous and will only be used anonymously.

In contrast to a lot of the hype and stereotypes about “hooking up,” Corinna is looking for what’s real, both in sexual attitudes and experiences among a diverse array of ages, genders and sexual identities, races and sexual ideologies/constructions. The only requirements for participating in this study are being over the age of 16, and having had some kind of sexual partnership before, even if none has been casual. The study takes around twenty minutes.

Corinna would like the study to show as diverse an array of people as possible, especially since so often media representations or cultural conversations about casual sex are usually only about heterosexual white women or about gay men. She particularly wants to be sure LGBT people, people of color, those over 45 and social conservatives are adequately represented, so please share this link with your networks after you take the survey yourself, especially if your networks include people in any or all of those groups.

To take the survey, visit http://www.surveymonkey.com/s/S97WR6H.

Our Bodies, Ourselves Author Coming to CCSU

Hey folks,

One of my women’s history heroines is coming to my campus.  Since this year’s theme is “Writing Women Back Into History,” it’s fitting that we have booked a noted woman author.  Here’s more information:

The Ruthe Boyea Women’s Center and the Committee on the Concerns of Women invites you to purchase your ticket to attend….

The 2010 Women’s History Month Luncheon

Keynote Speaker

Judy Norsigian

co-author of Our Bodies, Ourselves

“Women’s Health and the Media: Sorting Fact from Fiction”

Tuesday, March 9, 2010

12pm

Memorial Hall, Connecticut Room

Ticket Cost: $20.00. To purchase your ticket, contact CENTix at 860- 832-1989.

Meal choices: Beef Tenderloin Gratin, Pan Seared Salmon, Chicken Francais or Vegetarian Tart

__________________________________________________

2pm

Lecture, Free and Open to the Public

Memorial Hall, Constitution Room

Speaker: Judy Norsigian

The Women’s Health Movement: Accurate, Accessible Information on Health, Sexuality, and Reproduction”

Booksigning after lecture. Books can be purchased at the CCSU Bookstore or at the event.

___________________________

Judy Norsigian Bio: Co-founder of the BWHBC and co-author of all editions of Our Bodies, Ourselves, Judy is a graduate of Radcliffe College and an internationally renowned speaker and writer on a wide range of women’s health concerns.  Her interests include national health care reform, tobacco and women, midwifery advocacy, reproductive health, genetic technologies, and contraceptive research.  She has appeared on numerous television and radio programs including Oprah, Donahue, The Today Show, Good Morning America, and NBC Nightly News with Tom Brokaw.

Knitting Clio has been busy blogging elsewhere

This blog has been quiet lately since I maintain two other blogs.  One is the course blog for my graduate digital history seminar. The other is Women Historians of Medicine, where we are having a lively discussion about suggestions for an exhibit honoring the 50th anniversary of the Pill that Suzanne Junod at the FDA History Office is putting together.

Since I’m an expert on the history of college health, no discussion of the history of the Pill would be complete without mentioning that female students’ access to the Pill was recently weakened by changes in Medicaid pricing rules. Prior to 2005, pharmaceutical companies were able to provide Title X clinics and college health centers with birth control pills at a substantial discount.  In 2005, these rules changed, and in 2007 the price of birth control pills for women who came to these clinics skyrocketed, going from $10 to as much as $50 per package. The Feminist Majority Foundation Campus Program worked hard to change this, and in 2009 Congress reversed this and once again made low-cost birth control clinics available to student health centers and clinics for low-income women.  Yet some student health centers still don’t offer discounted pills.  So, to ensure access, please do the following:

  1. Go to your Student Health Center and make sure birth control and emergency contraception is offered and its given a discounted price.
  2. If you can’t access birth control on campus, start a petition, write op-eds in your student newspaper, present resolutions to student government and administration.
  3. Encourage the Health Center to be on your side.
  4. Plug into FMF’s Birth Control Access Campaign action kit to disseminate information on campus.

Blog for Choice Day 2010

via NARAL Blog for Choice

This is NARAL’s 5th annual Blog for Choice Day, which falls on the 37th anniversary of the landmark U.S. Supreme Court decision Roe v. Wade.  In honor of the late Dr. George Tiller, who often wore a button that simply read, “Trust Women,” this year’s Blog for Choice Day question is: What does Trust Women mean to you?

Followers of this blog know that I’m currently working on a book on the history of the emergency contraceptive pill (ECP), aka the “morning-after pill” for the series Critical Issues in Health and Medicine for Rutgers University Press.   [please take the survey by clicking at the link at the bottom of this blog]

Right now, I’m working on Chapter 5, which looks at feminist activism to raise awareness about and convince the FDA to approve a dedicated ECP product.  Some of the leaders of this endeavor were also prominent in NARAL, so covering the history of this organization is important to my work. In her essay, “Toward Coalition: The Reproductive Health Technologies Project,” from Abortion Wars, edited by Rickie Solinger, Marie Bass describes how RHTP arose out of her work as political action director for NARAL.  Bass found her experience unsatisfying because of the way in which the abortion issue “had been appropriated by shallow, insensitive, and opportunistic politicians.” She found that congressional candidates — “usually male, but not always” — formed their position on abortion according to “how the political winds in their state or district were blowing.”  She found the politicians who claimed to be pro-choice to be the most frustrating. Even though public opinion polls indicated that the majority of Americans were pro-choice, these politicians would give torturous “non-answers” to the question “are you pro-choice”.  Even more disturbing for Bass was the fate of former congresswoman Geraldine Ferraro during her historic run for vice-president in 1984, who was “brutally assaulted for her audacity, as a Catholic woman, to espouse a position on abortion that contradicted the Church.”  Meanwhile, pro-choice Catholic men (e.g. Mario Cuomo and Ted Kennedy) were given a pass.  “Evidently, men could be indulged in a little waywardness, but a Catholic woman — never!”

Around the same time, Bass heard about a new drug called RU-486, which would terminate an early pregnancy.  Bass’ first thought was maybe “this was a way out of the quagmire of the abortion issue” since it would take abortion “out of the political arena and put the decision back in the hands of women and medical practitioners, where it belonged.”  She joined with other activists from NARAL, Planned Parenthood, and other organizations — including Joanne Howes, Nanette Falkenberg, and Sharon Camp — to work on bringing RU-486 to market in the United States.   When they called the first meeting of what would become RHTP in 1988, Bass and her “small cabal of collaborators” assumed that opposition would come solely from anti-choice individuals and organizations.   They were quite surprised to find that while everyone at the table was pro-choice, they had widely divergent opinions about RU-486 and reproductive technologies in general.  Consumer advocates, such as Judy Norsigian from the Boston Women’s Health Book Collective, “introduced concerns about whether the drug affected white women and women of color differently and about access to hospital care in the event of emergencies such as prolonged bleeding.” Others called attention to the ways in which technologies had been used coercively to control reproduction among poor women of color “at the expense of women’s autonomy and health.”  Some recalled how drugs or devices such as DES and the Dalkon Shield, once touted as wonders, “had turned into disasters for women.”

Therefore, before RHTP could get anywhere with RU-486 or anything else, they had to build trust among various activists, especially women of color: “No matter how well-meaning we may have been, as white middle-class women, we simply could not represent the interests of women from other groups.”

So, this is what “trust women” means to me — building coalitions around the common issue of abortion and reproductive rights more generally, while respecting diversity — whether this be race, class, age, sexuality, disability status, or political affiliation [on this last note, this would mean supporting pro-choice Republican women over anti-choice Democratic men or women].

Finally, on the issue of blogging more generally, I’d like to address an article from Newsweek, entitled “Who’s Missing at the ‘Roe v. Wade’ Anniversary Demonstrations: Young Women.”  According to Kristy Maddux, assistant professor of Communication at the University of Maryland, who specializes in historical feminism, young women are still concerned about reproductive rights, “but they’re not trained to go out and protest.” Instead of marching in the streets, young women are writing on their blogs or social network sites.  “I don’t want to frame young women as lazy, ” says Maddux, “but they don’t have any reason to believe that it matters if they go out and protest. Instead, they talk about their positions to friends and neighbors.”

Excuse me, but what the heck is wrong with blogging?!  [and why isn’t a scholar in the field of Communication paying attention to the impact of social media on feminist activism]?  Get with the program, sister, and  blog for choice [or tweet or whatever] yourself!

Thoughts on New Breast Cancer Screening Guidelines

I’ve been replying to a query about this on Hartford Courant columnist Susan Campbell’s blog, so am going to put some of my thoughts down here at Knitting Clio as well.  Susan writes:

“Here are the new recommendations. Tell me I’m getting all conspiracy-theorist and I will at least half-listen, but we all know women whose breast cancer was first detected while those women were in their 40s.

And here’s a bit more on the topic.”

In my first reply I wrote:  I ‘m not sure what to think. I recently reviewed a book by historian-physician Robert Aronowitz called Unnatural History: Breast Cancer and American Society which makes a convincing case that advances in screening and diagnosis have not delivered on their promise to improve cancer outcomes (I’ve heard similar arguments made about prostate cancer).  In fact, the  emphasis on yearly mammograms and self-exams is rooted in the medical profession’s view of the breast as a “precancerous organ.”

So, on a population level, the new recommendations about mammograms seem to make sense. On a personal level, though, who wants to get cancer?

Susan later replied, “I haven’t read that book, but have read about that book (not quite the same, is it) and I get that, I think. But why also discourage women from doing self-exams?  I am starting to get all conspiracy theorist about this. I knew I would. I knew this was in my future, but I thought I could hold it together just a few more years. But here’s some information from an organization I respect: http://bcaction.org/index.php?page=mammography-and-new-tech

My response:

re: the self-exam recommendation — it could be because pre-menopausal women tend to have denser breast tissue, detecting lumps through self-exams isn’t very effective.

Another way of thinking of this is to look at an earlier routine screening recommendation — annual x-rays to detect TB. It later turned out the test was worse than the disease.

Finally, breast cancer is not the most common form of cancer — skin cancer is. Yet there doesn’t seem to be a major industry dedicated to early screening and prevention. Also, the number one killer of women over age 50 is heart disease. Awareness and education about this is starting to catch up, but pales in comparison to the breast cancer industry.

Susan wrote: ” I really don’t want to sound like a crank here, but I know women who’ve had secondary cancers that doctors told them came from the treatment of their earlier breast cancer. There’s a feel of women as guinea pigs here. I know science is evolving, but Jaysus.”

To which I replied, You’re not a crank, Susan — and this isn’t the first time in history women are used for experimental medical treatments (e.g. DES)

In the midst of that exchange, Our Bodies Our Blog posted an entry, “New Mammogram Guidelines are Causing Confusion, But Here’s Why they Make Sense.”  They observe that feminist health groups were ahead of the medical profession on this:   “A number of women’s health organizations, including Our Bodies Ourselves, the National Women’s Health Network and Breast Cancer Action, for years have warned that regular mammograms do not necessarily decrease a women’s risk of death. Premenopausal women in particular are urged to consider the risks and benefits.

In fact, the NWHN issued a position paper in 1993 recommending against screening mammography for pre-menopausal women. It was a very controversial position at the time — even more so than now. The breast cancer advocacy movement was in its infancy and efforts were focused on getting Medicare and insurance companies to cover mammograms. What the NWHN found — and other groups have since concurred — is that the potential harm from screening can outweigh the benefits for premenopausal women.”

Further adding to the confusion is this week’s statement by Department of Health and Human Services Sec. Kathleen Sebelius who advised women and medical professionals to ignore government-issued recommendations.

Yesterday’s edition of “All Things Considered” had several interesting reports on this issue .  The first  story on “All Things Considered” interviewed my colleague at Columbia, Barron Lerner, author of Breast Cancer Wars: Hope, Fear, and the Pursuit of a Cure in Twentieth-Century America.

If you think about finding a cancer in your breast using your fingers, especially one that’s deep in the breast, it’s got to be at least a centimeter in size, maybe even a little larger. We call that early detection, but it’s not early. Most of those cancers, many of those cancers have been there growing for months or years, and we now know, in contrast to when early detection was invented, that a lot of breast cancers spread early on in their course.

So the notion that finding a lump in your breast is truly early, and it’s before the cancer has spread, and therefore, you’re going to save a life doing that doesn’t make the sense that it used to. ”

Two other interesting stories: First, “Breast Cancer Advocates not Buying New Guidelines,”  discusses the outcry against the new guidelines from breast cancer survivors and the Susan G. Komen foundation.  The second story, “Mammogram Wars: Experts feel the Backlash,” features breast cancer surgeon Dr. Susan Love whose reaction was, “It’s about time!”  [see Dr. Love’s blog for a longer version of this]  The reactions on Dr. Love’s blog have ranged from “thank you for having the guts to say this” to “are you crazy?”  The reply that best sums up my thoughts on the subject come from Cassie:  “Sadly indvidual stories don’t constitute science. We already ration care in this country since 20% of all women of child bearing age lack health insurnace. This is as high as 39% for hispanic women so the 5 billion a year spent on unnecessary testing is forcing these women to receive rationed care.

I don’t support pitting one group against another and yes all life is priceless but grow up people. Tons and tons of medical care has nothing to do with outcomes or need. Only 8% of diabetics get the right care for example but there is no outcry to treat them properly.. BTW diabetes account for 35% of all medicare costs but are only 10% of the population. Focus on what works and not what has been marketing to us. Dr Love is ahead of the curve and I for one stand by her.”

Amen, sister!  For more criticism of the “breast cancer industry” see Samantha King’s excellent book, Pink Ribbons, Inc: Breast Cancer and the Politics of Philanthrophy, as well as Barbara Ehrenreich’s personal account of breast cancer — unlike other survivors, Ehrenreich was not thrilled with the “princess treatment” given to cancer patients– she found it nauseating and infantilizing.  She also finds nothing feminist in the sentimental “sisterhood” of breast cancer survivorship.

This is sadly true of the women’s health in general — true feminist voices are overshadowed by the corporate women’s health industry.

Added later:  here’s a story from today’s New York Times, featuring another medical historian from Columbia, Sheila Rothman.  To her comments I would add that the standard of care for breast cancer used to be radical mastectomy.  It took a paradigm shift among surgeons forced by women’s activism to change that.

Breast Cancer Advocates Not Buying New Guidelines

 

New Emergency Contraception Survey

backupyourbirthcontrol button Since the Center for History and New Media is no longer supporting Survey Builder, I have transferred my emergency contraception survey on Survey Monkey.

Please help me spread the word about it.  While I’m covering the entire history of emergency contraception, my replies thus far have mostly been from women and men whose experience with ECP has been very recent.  Therefore,  I’m especially  interested in getting responses from the earlier history of emergency contraception (aka the “morning-after-pill”) in the 1960s, 1970s, and 1980s (yes the technology has been around that long).

Colbert makes fun of War on Teen Birth Control

via Our Bodies Our Blog.  Looks like abstinence-only sex education is not the only foolish move by public schools when it comes to preventing teen pregnancy.  Earlier this year, the Washington Post ran a story on a Fairfax, VA honors student who was suspended for taking her birth control pill while at school.  As Deb Hauser of Advocates for Youth argues  “To put birth control in the same category as illegal drugs or handguns stigmatizes responsible behavior.” Amen.  The young woman in this case is fortunate to have a mother who supports her use of birth control.  What about others who are afraid to tell their parents?  States say they don’t need parental permission but what happens if your Mom or Dad finds your package of pills?

Leave it to Stephen Colbert to expose the absurdity of this war on birth control.  Another reason to love the Colbert Report.

Hopefully the negative press from this case, combined with the SCOTUS decision regarding strip searches in schools earlier this summer, may lead schools to introduce some nuance into their “zero tolerance” polices  regarding drugs.

Nixon and Abortion

RICHARD NIXON FAREWELLYesterday’s New York Times reported on a newly released Nixon tape that reveals the president’s private thoughts on abortion.  Although the President made no public statements about the Roe v. Wade decision, he made the following private statements on January 22, 1973, the day the decision was handed down (audio file here):

Nixon worried that greater access to abortions would foster “permissiveness,” and said that “it breaks the family.” But he also saw a need for abortion in some cases — like interracial pregnancies, he said.

“There are times when an abortion is necessary. I know that. When you have a black and a white,” he told an aide, before adding, “Or a rape.”

I’m somewhat surprised that Nixon supported abortion at all.  Yet, I’m not as surprised as others that he supported neoeugenics — i.e. selective reduction of births of “undesirables.” As Rebecca Kluchin demonstrates in her excellent new book, Fit to Be Tied, forced sterilization of poor women, especially women of color, continued well into the later half of the twentieth century, at the same time that more privileged white women were asserting their rights to reproductive self-determination.  So, Nixon’s views, while certainly bigoted and abhorrent, were similar to the views of some population control experts who saw limiting reproduction as a solution to the “culture of poverty”.

Respecting Choice

Since my work is on contraception, not assisted reproductive technologies (ART), I’ve been hesitant to weigh in on the controversy surrounding Nadya Suleman.  Since this has come up in my course on disability history — in the context of eugenics (especially sterilization of women deemed “feeble-minded”) and “freak shows” (step right up and see “Octuplet Mom” folks), I thought I would just make some comments.   Two recent posts at GlobalComment and Reproductive Health Reality Check express most of my thoughts on the issue e.g. it revives the “welfare Mom” stereotype, and echoes historical discussions about who is fit to reproduce.

To these I would add the various strains of disability prejudice — e.g. that Suleman has “cheating” on her disability claims, that if she is disabled, why is she reproducing, she must be “crazy” to have so many children,  and so forth.    It seems that little has changed when it comes to the sexuality of women with disabilities.